Hazrat
Nasiruddin Mahmud Chirag-e-Delhi

Hazrat Nasiruddin Mahmud Chirag-e-Delhi
(ca 1274-1356) was a 14th century mystic-poet and a Sufi Saint of
Chishti Order. He was a murid (disciple) of noted Sufi saint, Hazrat
Nizamuddin Auliya , and later khalifa, his successor He was the last
important Sufi of Chishti Order from Delhi
He was given the title, "Roshan Chirag-e-Delhi", which in Hindi and
Urdu, means "Illuminated Lamp of Delhi"
Hazrat Nasir Uddin Mahmud Chiragh Dehlavi (or Chiragh-e-Delhi) was
born as Nasiruddin around 1274, at Ayodhya, Uttar Pradesh His father
Syed Yahya, who traded in Pashmina, and his grand father, Syed Abdul
Latif, first migrated from Khorasan, north-eastern Iran, to Lahore,
and thereafter settled in Ayodhya, in Awadh. His father died when he
was only nine years of age, thereafter growing up with his mother,
he received his early education from Maulana Abdul Karim Sherwani,
and later continued it, with Maulana Iftikhar Uddin Gilani .
At age forty, he left Ayodhya for Delhi, where he became the
disciple of Khwaja Nizamuddin Auliya, it was here that he stayed for
the rest of his life as his murid (disciple) , and eventually after
his death, became his successor. In time, he also became a known
poet in Persian language
He died in 17 Ramzan 757 Hijri or 1356 AD.at the age of 82, and is
buried in a part of Delhi, India which is known as "Chirag-e-Delhi"
after him .
One of his noted disciple was Khwaja Bande Nawaz Gezu Daraz, who
later moved to Daulatabad around 1398, owing to the attack of Timur
on Delhi, and from where at the invitation of Bahamani King, Firuz
Shah Bahamani, moved to Gulbarga, Karnataka, where he stayed for the
following 22 years of his life, spreading the Chishti Order in the
South till his death in November 1422. The Dargah of Khwaja Bande
Nawaz, exists today in the city of Gulbarga, as a symbol,
multi-religious unity.
During his stay in Delhi, he continued to visit Ayodhya often, where
he made a number of disciples, notably, Shaikh Zainuddin Ali Awadhi,
Shaikh Fatehullah Awadhi and Allama Kamaluddin Awadhi .
Dargah
After his death, his tomb was built by Firuz Shah Tughluq (r. 1351 -
1388), the Sultan of Delhi in 1358, and later two gateways were
added on either side of mausoleum. One of noted addition was a
mosque built by a later Mughal emperor, Farrukhsiyar, in early 18th
century [6], and popular among both Muslims and Non-Muslims. A
humble tomb of the founder of Lodhi dynasty, Bahlul Khan Lodhi
(r.1451-89) lies close to the shrine in the present day locality of
‘Chirag Delhi’ that grew around the tomb, and is still goes by his
name, it is very close to the locality of Greater Kailash, in South
Delhi.
Nasiruddin Chiragh Dehalvi, unlike his spiritual master Nizamuddin
Auliya, did not listen to sema, which was considered as unislamic by
a section of the Muslim intelligentsia in that period. He did not
however pass any specific judgement against it. This is the reason
why even today, qawwali is not performed near his shrine in Delhi.
Hazrat Nasiruddin's descendants are to be found far and wide as a
lot of them moved down South to Hyderabad. The Dargah of Badi Bua or
Badi Bibi, who said be the elder sister of Hazrat Nasir Uddin Mahmud
Chiragh Dehlavi,
Chiragh-I-Delhi Dargah is situated in the village of Chiragh Delhi.
This township grew up around the Dargah slowly and gradually. The
dargah entombs Nasir-ud-Din Mahmud, who was bestowed with the title
of "Raushan Chiragh-I-Dili" (illuminated lamp of Delhi). He was a
disciple of Hazrat Nizam-ud-Din and also succeeded him to become the
head of the Chishti sect. Nasir-ud-Din Mahmud was a mystic as well
as a poet. His compositions have contributed greatly to Urdu poetry.
The saint left for the holy abode in the year 1356.
Initially, the main tomb was enclosed within rectangular walls,
built of rubble. This chamber was constructed by Muhammad Bin
Tughlaq, who later added a small gateway on both sides of the tomb.
However, the original Chiragh-I-Dili Dargah has undergone
renovations and repairs a number of times. Now, a twelve-pillared
square chamber, enclosed within perforated screens, consists of the
tomb of Nasir-ud-Din Mahmud. The chamber has four small domed towers
at the corners and is surmounted by a plastered dome, rising from an
octagonal drum.
A number of structures, like the Majlis-Khana (assembly hall),
Mahfil-Khana (symposium hall), were added to the Delhi Chiragh-I-Delhi
Dargah some time back. The structure also comprises of a graveyard,
which houses the graves and tombs of several distinguished
personalities. Last but not the least, there are a number of mosques
situated inside the premises of the dargah. One of these mosques was
built by King Farrukhsiyar, in the early 18th century, in the honor
of Nasir-ud-Din Mahmud.
Important Dargahs of Chishty Sufis in Indian sub-continent :
1. Hazrat Khwaja Moinuddin Hasan Chishty, Ajmer Sharif.
2. Hazrat Khwaja Qutubuddin Bakhtiyar Kaki, Delhi (Mehroli).
3. Hazrat Baba Fariduddin Masood Ganj-e-Shakar, Pak Pattan Sharif,
Pakistan.
4. Hazrat Nizamuddin Auliya , Delhi.
5. Hazrat Alauddin Sabir Kalyari, Kalyar Distt. Rurki (Uttaranchal).
6. Hazrat Nasiruddin Chiragh, Delhi
7. Hazrat Gaisu Daraz Banda Nawaz, Gulbarga Sharif (karnataka)
6. Hazrat Amir Khusru, Delhi
9. Hazrat Sufi Hamiduddin Suwali, Nagaur (Rajasthan).
10. Hazrat Khwaja Fakhruddin Chishty, Sarwar Sharif, Ajmer.
11. Hazrat Hisamuddin Jigar Sokhta, Sanbhar Lake (Rajasthan).
12. Hazrat Jamaluddin Hanswi, Hansi (Hariyana).
13. Hazrat Jahangir Ashraf Samnani, Kachocha Sharif (U.P.).
14. Hazrat Waris Ali Shah Dewa Sharif (UP)
15. Hazrat Shah Sarang Machgaon, Bara Banki.
16. Hazrat Shah Meena, Lucknow (U.P.).
17. Hazrat Bu Ali Shah Kalander, Panipat (Hariyana).
18. Hazrat Shamsuddin Turk, Panipat (Hariyana).
19. Hazrat Jalaluddin Kabirul Auliya.
20. Hazrat Syed Abdur Razzaque Bansa Sharif, Bara Banki.
21. Hazrat Makhdoom Abdul Haque, Rudoli Sharif, Bara Banki.
22. Hazrat Abdul Quddus Gangohi, Gangoh (Saharanpur)
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